A Comparison and Contrast of the Supernatural\'s Active Role in the Lives of Mary
Rowlandson and Benjamin Franklin


The literature written during this time period reflects the important
part the supernatural (God) played during those changing times. The new world
was struggling for a new identity. Were these individuals also defining the
role of God to themselves?
In the preceding discussion the lives of Mary Rowlandson and Benjamin
Franklin will be discussed. Each wrote a narrative of their life experiences.
There are marked contrasts and comparisons between these two individuals related
to their perceptions of God.
Religion was a vital part of life in colonial America. A shift from
theism to deism was occurring. The Puritans of this time were fleeing the Church
of England. Their hope was to return to the more primitive ways, to reject the
churches hierarchy and ritual.
Mary Rowlandson, a puritan in Lancaster, Massachusetts was captured by
Indians, along with three of her children in the year 1676. In her narrative
she relates the story of her survival in the wilderness for a period of three
months. She is taken away from her home and husband, "all was gone (except my
life); and I knew not but the next moment that might go too" (127).
Benjamin Franklin\'s The Autobiography is an account of his life and begins
with his boyhood life in Boston. He later flees to Philadelphia to escape his
brother\'s rule over him. He relates how he was "dirty", "fatigu\'d", and "Want of
Rest" (222).
In these depictions we can see an analogy. These individuals are removed
from their homes and families. Although Benjamin Franklin\'s removal was of his
own free will. They each suffered as they no longer had the comforts of which
they were accustomed.
Rowlandson\'s faith was remarkable considering all that she endured.
Through out the narrative she must rely on her faith in God. She incorporates
numerous verses from the Bible to offer explanations for all that she has
suffered, "Wait on the Lord: be of good courage, and he shall strengthen thine
heart: wait, I say on the Lord" (129). It is also noted that she was able to use
her trade to survive, "knitting a pair of white cotton stockings for my
mistress"(130). This is also a parallel to Franklin in that he also used his
trade to survive. But one must ask what is motivating Rowlandson? Is she writing
for posterity or is she merely egocentric? Rowlandson has depicted herself as
the ultimate Puritan. Was the glory to God or to herself? She also relates here
"how many Sabbaths I had lost and misspent" (128). It is interesting to note
that toward the end of the narrative she begins to see that her fate is in God\'s
hands, "When thou passest through the waters, I will be with thee"(133). At the
end she recounts her old ways, "I have seen the extreme vanity of this world"
(134).
Franklin, states, " I had been religiously educated", Iseldom attended any
Public Worship"(226). Some of the dogma he described as "unintelligible",
"others doubtful" (225). He saw a need to center authority for our lives not in
God but in oneself. He also noted "My conduct may be blameable, but I leave it
without attempting farther to excuse it" (227). Franklin is explaining his
behavior but not making apologies. It is also noted that he reveals that he had
undertaken "the bold and arduous Project of arriving at moral perfection" (227).
He had also written a "Form of Prayer for my own private use" (227). In
Franklin\'s "Thirteen Names of Virtues", He lists the qualities he deems
"Desirable" (228). Originally there were only 12 but "a Quaker friend kindly
inform\'d me that I was generally thought proud" (233). The last virtue is
humility, and his statement "imitate Jesus and Socrates", reflect deism(228).
Although Franklin does state that he was not able to achieve this virtue, he
reveals, " I had a good deal with regard to the Appearance of it" (233).
Franklin also had a "Memorandum Book", in which he kept track of his virtues.
The book was lined in red ink and his faults were marked in black, "which marks
I could easily wipe out with a wet sponge"(231). Could this possibly be an
analogy to God? Franklin is forming his own destiny in relation with his deist
beliefs. The ideas he projects are rectitude, justice and belief that happiness
may be found in secular values.
Near the end Franklin reviews his "Scheme" and relates it "was not wholly
without Religion" but it did not necessarily reflect any "particular