1984: Government\'s Attempt to Control The Mind and Bodies of Its Citizens

The novel Nineteen Eighty-Four by George Orwell is an American classic which
explores the human mind when it comes to power, corruption, control, and the
ultimate utopian society. Orwell indirectly proposes that power given to the
government will ultimately become corrupt and they will attempt to force all to
conform to their one set standard. He also sets forth the idea that the
corrupted government will attempt to destroy any and all mental and physical
opposition to their beliefs, thus eliminating any opportunity for achieving an
utopian society.
The novel shows how the government attempts to control the minds and bodies
of it citizens, such as Winston Smith who does not subscribe to their beliefs,
through a variety of methods. The first obvious example arises with the large
posters with the caption of "Big Brother is Watching You" (page 5). These are
the first pieces of evidence that the government is watching over its people.
Shortly afterwards we learn of the "Thought Police", who "snoop in on
conversations, always watching your every move, controlling the minds and
thoughts of the people." (page 6). To the corrupted government, physical
control is not good enough, however. The only way to completely eliminate
physical opposition is to first eliminate any mental opposition. The government
is trying to control our minds, as it says "thought crime does not entail death;
thought crime is death." (page 27). Later in the novel the government tries
even more drastic methods of control. Big Brother\'s predictions in the Times
are changed. The government is lying about production figures (pages 35-37).
Even later in the novel, Syme\'s name was left out on the Chess Committee list.
He then essentially vanishes as though he had never truly existed (page 122).
Though the methods and activities of the government seem rather extreme in
Orwell\'s novel, they may not be entirely too false. "Nineteen Eighty-Four is to
the disorders of the twentieth century what Leviathan was to those of the
seventeenth." (Crick, 1980). In the novel, Winston Smith talks about the people
not being human. He says that "the only thing that can keep you human is to not
allow the government to get inside you." (page 137). The corruption is not the
only issue which Orwell presents, both directly and indirectly. He warns that
absolute power in the hands of any government can lead to the deprival of basic
freedoms and liberties for the people. Though he uses the Soviet Union as the
basis of the novel\'s example, he sets the story in England to show that any
absolute power, whether in a Communist state or a Democratic one, can result in
an autocratic and overbearing rule. When government lies become truths, and
nobody will oppose, anything can simply become a fact. Through the control of
the mind and body the government attempts, any hopes of achieving an utopian
society are dashed. The peoples\' minds are essentially not theirs\' anymore.
The government tells them how to think. Conformity and this unilateral thinking
throughout the entire population can have disastrous results. Orwell also tells
us it has become a "world of monstrous machines and terrifying weapons.
Warriors fighting, triumphing, persecuting... 3 million people all with the same
face." (page 64).
George Orwell was born in India and brought up with the British upper
class beliefs of superiority over the lower castes and in general class pride.
A theme very prevalent in his novels, Nineteen Eighty-Four certainly no
exception, is this separation in the classes. The masses are disregarded by the
Party. This is a theme which is "fundamental to the novel, but not demonstrated
as fully as the devastation of language and the elimination of the past." (Kazin,
1984). Kazin also states in his essay that:

"Orwell thought the problem of domination by class or caste or
race or political machine more atrocious than ever. It
demands solution. Because he was from the upper middle class and
knew from his own prejudices just how unreal the lower classes can
be to upper-class radicals, a central theme in all his work is
the separateness and loneliness of the upper-class observer, like
his beloved Swift among the oppressed Irish."
(Kazin, 1984).

This feeling of superiority somewhat provokes and leads to the aforementioned
corruption of absolute power. As the saying goes, "absolute power corrupts
absolutely." It is not even so much that the rulers want to become corrupt, but
they cannot grasp the idea of an absolute rule. They, as Kazin stated, cannot
comprehend the differentiation within the system, and thus become corrupt. This
ultimately prevents achieving an utopian